Singing at Andrea's deaconal ordination was indeed a gift.
Here is a brief snippet from the liturgy.
I cannot help but think of my own ordination that is, hopefully, this October. Andrea is going to make a great priest. She is already an excellent witness to the work of God in her community at All Saints. Again, it was an honor to sing the Litany. Hey, they even called me the Litanist! That was a first. I kind like it. Sometimes I wish Christianity had an office of Cantor like some strains of Judaism do...ordained, service minded and musical...necessarily musical. I experienced the same urging I always do when I sit in the choir loft of an Episcopal or Roman Catholic church. The architecture evokes a strong response for me. The schola cantorum is located between pulpit and altar (or close enough in most traditionally designed churches). There is a lot of musical leaderaship from the choir...including the singing of offeratory anthems and communion anthems which, I have always felt, serve the community in approaching the altar. In spite of whtever the realities are, I have always felt like we sing people up...we sing them to the altar. The schola cantorum is as much of a pulpit as the actual pulpit. Then, as if to tease me further, it is a small choir...they need help. I sang in the bass section. That made three of us. It is a devoted group of singers. They could use someone to uphold them. That is all. I am always drawn to that. Ego? Probably on some level, but I also know I can offer that service.The Examination
All are seated except the ordinand, who stands before the bishop.
The Bishop addresses the ordinand as follows.My sister, every Christian is called to follow Jesus Christ,
serving God, through the power of the Holy Spirit.
God now calls you to a special ministry of servanthood directly under your bishop.
In the name of Jesus Christ, you are to serve all people, particularly the poor, the weak, the sick, and the lonely.
As a deacon in the Church, you are to study the Holy Scriptures,
to seek nourishment from them, and to model your life upon them.
You are to make Christ and his redemptive love known, by your word and example, to those among whom you live and work and worship.
You are to interpret to the Church the needs, concerns and hopes of the world.
You are to assist the bishop and priests in public worship and in the ministration of God's Word and Sacraments, and you are to carry out other duties assigned to you from time to time. At all times, your life and teaching are to show Christ's people that in serving the helpless they are serving Christ himself.
Here is another something for you to chew on.
Edith Stein, �Thy Will Be Done,� from Edith Stein: Essential Writings, selected by John Sullivan, O.C.D. Maryknoll, New York: Orbis Books, 2002. Used by permission. Posted by tripp at March 31, 2004 06:30 AMThy Will Be Done
Edith Stein"Thy will be done," in its full extent, must be the guideline for the Christian life. It must regulate the day from morning to evening, the course of the year, and the entire of life. Only then will it be the sole concern of the Christian. All other concerns the Lord takes over. This one alone, however, remains ours as long as we live. And, sooner or later, we begin to realize this. In the childhood of the spiritual life, when we have just begun to allow ourselves to be directed by God, we feel his guiding hand quite firmly and surely. But it doesn�t always stay that way. Whoever belongs to Christ must go the whole way with him. He must mature to adulthood: he must one day or other walk the way of the cross to Gethsemane and Golgotha.
Will you remain faithful to the Crucified? Consider carefully! The world is in flames, the battle between Christ and the Antichrist has broken into the open. If you decide for Christ, it could cost you your life. Carefully consider what you promise.
Before you hangs the Savior on the cross, because he became obedient to death on the cross. He came into the world not to do his own will, but his Father's will. If you intend to be the bride of the Crucified, you too must completely renounce your own will and no longer have any desire except to fulfill God's will.
The Savior hangs naked and destitute before you on the cross because he has chosen poverty. Those who want to follow him must renounce all earthly goods. It is not enough that you once left everything out there and came to the monastery. You must be serious about it now as well. Gratefully receive what God's providence sends you. Joyfully do without what he may let you do without. Do not be concerned with your own body, with its trivial necessities and inclinations, but leave concern to those who are entrusted with it. Do not be concerned about the coming day and the coming meal.
The Savior hangs before you with a pierced heart. He has spilled his heart's blood to win your heart. If you want to follow him in holy purity, your heart must be free of every earthly desire. Jesus, the Crucified, is to be the only object of your longings, your wishes, your thoughts.
The world is in flames. Are you impelled to put them out? Look at the cross. From the open heart gushes the blood of the Savior. This extinguishes the flames of hell. Make your heart free by the faithful fulfillment of your vows; then the flood of divine love will be poured into your heart until it overflows and becomes fruitful to all the ends of the earth.
Do you hear the groans of the wounded on the battlefields in the west and the east? You are not a physician and not a nurse and cannot bind up the wounds. You cannot get to them. Do you hear the anguish of the dying? You would like to be a priest and comfort them. Does the lament of the widows and orphans distress you? You would like to be an angel of mercy and help them. Look at the Crucified. If you are bound to him by the faithful observance of your holy vows, your being is precious blood. Bound to him, you are omnipresent as he is. You cannot help here or there like the physician, the nurse, the priest. You can be at all fronts, wherever there is grief, in the power of the cross. Your compassionate love takes you everywhere, this love from the divine heart. Its precious blood is poured everywhere, soothing, healing, saving.
The eyes of the Crucified look down on you, asking, probing. Will you make your covenant with the Crucified anew in all seriousness? What will you answer him?
"Lord, where shall we go? You have the words of eternal life."
Pursuant to our discussion yesterday, this sentence leapt out:
"Do not be concerned with your own body, with its trivial necessities and inclinations, but leave concern to those who are entrusted with it."
Who does Stein identify as "those entrusted with it"?
Apart from that one sentence that rang a bell, I am interested in Stein's rejection of the helping professions.
Posted by: Megan at March 31, 2004 09:41 AMIt is an interesting little article, isn't it. I had the same questions. The first I read as an agreement with my idea of the community caring for one another...God will provide thourgh those around you...and for others through you. I am not convinced that she meant this. But I will rationalize that. Heh.
The second I am still wrestling with. Is this woman Christ Scientist? Hmmm...
Posted by: Tripp at March 31, 2004 01:31 PMYou're the one who's reading her and posting excerpts... What more have you been able to find out about her?
Posted by: Megan at April 1, 2004 10:20 AMHere is a link. I believe it is the same person.
http://www.ewtn.com/faith/edith_stein.htm
Posted by: Tripp at April 1, 2004 10:40 AMInteresting bio, especially about her conversion as an adult. And it certainly illuminates what she means when she says "the battle between Christ and the Antichrist has broken into the open."
I think, though, that the excerpt you posted may have been intended for an audience of would-be postulants. What do you think?
Posted by: Megan at April 1, 2004 11:53 AM